Authorโs column by Tymur Levitin โ founder, director and teacher of Levitin Language School / Start Language School by Tymur Levitin
๐๏ธ Introduction. The song of my time
We used to sing this song with a guitar. In the yard, in the kitchen, on the staircase. Some sang aloud, some silently, but all โ sincerely. And everyone thought of something personal. Because โThe Little Flockโ is not just a text. It was something that lived inside us before we even knew how to name it.
I first heard the track by the band Bratja Karamazovy in 1997. But the real understanding came much later โ at the end of school, in the final years before university. The end of an era โ not pompous, but quiet, inward. For everyone it was different, but something in this song united us. I remember: when it played, for a moment it became clear who you were, with whom you stood, and why you were still holding on.
Today, the younger generation will hardly understand this song. They simply have nothing to connect it with. The older generation โ perhaps they will perceive it differently, but still not completely. But those who grew up within these lines, who know by heart not the words but the pain between them โ they will understand. Without explanations.
And yet it is worth explaining. Not only to preserve the memory of a generation that โgoes to the sky.โ But also because in the language of this song lies an entire layer of culture, emotions, and concepts that cannot be translated literally. Not into English. Nor into German. Nor into Spanish. Not even into the language of those born later.
Perhaps the most honest thing is to admit: this song cannot be translated. Because it is not a text. It is a code. Written not with words โ but with time. And codes are not translated. You either know them. Or you donโt.
I. Who are the โBratja Karamazovyโ and what is their image?
The band was founded in 1990 in Dnipropetrovsk (some sources say Kyiv). The name was given to them by Yuri Shevchuk, with whom the musicians maintain a close friendship.
Frontman Oleg Karamazov embodies the figure of a simple, everyday hero who sings without pathos. His image lies on the fine line between the ordinary and the symbolic. He sings plainly, evenly, almost dryly. But this creates an inner strength: the suffering lies not in the voice but in the pauses.
In the 2021 clip (a new version of โThe Little Flockโ), the faces of friends and idols appear โ Yuri Shevchuk, Andrei Makarevich, Yevgeni Margulis, Alexei Romanov, and others. Each of them is a symbol of the time. Not a concert crowd, but collective memory. The frontman said: the text came to him in a dream. โThere was only one way out โ to go to the sky. The road stretches on and continues.โ
II. Line-by-line analysis with translations and commentary
First stanza
ะะตะบะฐ! โ ะ? โ ะั ัะดะพั
ะปะธ ะดะฐะฒะฝะพ.
ะะพั ะฝะฐัะธ ะผะพะณะธะปั, ะฐ ะฝะฐ ะผะพะณะธะปะฐั
ะบัะตััั!
ะะตะบะฐ! โ ะั, ััะพ? โ ะฏ ะทะฝะฐั ะพะดะฝะพ:
ะฒััะตะบะปะพ ะฒัะตะผั, ะฝะพ ััะบะธ ัะธััั!
- ยซะะตะบะฐ!ยป โ not just a name. Itโs a street call, a signal, impossible to translate.
- ยซะั ัะดะพั
ะปะธ ะดะฐะฒะฝะพยป โ ัะดะพั
ะปะธ is not โdied,โ but a rough, slangy โcroaked.โ
- EN: Weโve been dead long ago โ too neutral, loses the harshness.
- DE: Wir sind lรคngst verreckt โ very crude, overly physical.
- ES: Estamos muertos hace tiempo โ softer, sarcasm disappears.
- UA: ะะธ ะทะดะพั ะปะธ ะดะฐะฒะฝะพ โ keeps the authentic 90s slang.
- ยซะััะตะบะปะพ ะฒัะตะผัยป โ a unique metaphor, stronger than โtime ran out.โ
- EN: Time bled out โ dramatic, works well.
- DE: Die Zeit ist ausgelaufen โ sounds like about a clock, too technical.
- ES: El tiempo se ha escapado โ lighter, dramatism fades.
- UA: ะะธัะตะบะพะฒ ัะฐั โ organic and poetic.
- ยซะ ัะบะธ ัะธัััยป โ not about hygiene but about moral code.
- EN: Hands are clean โ formal, sterile.
- DE: Die Hรคnde sind rein โ correct, but lacks tension.
- ES: Las manos estรกn limpias โ everyday tone.
- UA: ะ ัะบะธ ัะธััั โ carries cultural and ethical weight.
Second stanza
ะฅะพะปะพะดะฝะพ ะฒ ะทะตะผะปะต ะธ ะบะพะฝัะธะปัั ัะพะบ,
ะััะฐะฒะฐะน ะฑัะฐัะพะบ โ ะฝะฐะผ ะฝะฐะดะพ ะธะดัะธ!
ะ ะบัะพ-ัะพ ะตัั ะถะดัั ัะปะพัะฝัะน ะฟะธัะพะณ,
ะ ะบะพะผั-ัะพ ะพั
ะพัะฐ ะฟะพะฟะปะตัะบะฐัััั ะฒ ะบัะพะฒะธ!
- ยซะฅะพะปะพะดะฝะพ ะฒ ะทะตะผะปะต ะธ ะบะพะฝัะธะปัั ัะพะบยป โ not physics, but a metaphor of disconnection from life.
- EN: Itโs cold underground, and the current is gone โ sounds too electrical.
- DE: Kein Strom mehr โ very dry, technical.
- ES: Ya no hay corriente โ banal, like a power outage.
- UA: ะะฐะบัะฝัะธะฒัั ััััะผ โ metaphorical, vivid in Ukrainian.
- ยซะััะฐะฒะฐะน, ะฑัะฐัะพะบยป โ ะฑัะฐัะพะบ is a 90s slang word, not just โbrother.โ
- EN: Get up, bro โ too hip-hop, wrong context.
- DE: Bruder โ solemn, too serious.
- ES: Hermano โ too religious.
- UA: ะัะฐัะพะบ โ keeps the authentic slang tone.
- ยซะกะปะพัะฝัะน ะฟะธัะพะณยป โ ironic, absurd image.
- EN: layered pie โ sounds silly.
- DE: Blรคtterteigkuchen โ comical.
- ES: pastel de capas โ appetizing, absurdity lost.
- UA: ะจะฐัะพะฒะฐะฝะธะน ะฟะธััะณ โ retains absurd flavor.
- ยซะะปะตัะบะฐัััั ะฒ ะบัะพะฒะธยป โ shocking and ironic at the same time.
- EN: splash in blood โ childish.
- DE: im Blut planschen โ crude, almost physical.
- ES: chapotear en sangre โ emotional, irony fades.
- UA: ะะพะบัะฟะฐัะธัั ะฒ ะบัะพะฒั โ chilling and authentic.
Chorus
ะะฐัะฐ ะผะฐะปะตะฝัะบะฐั ััะฐั ัั
ะพะดะธั ะฒ ะฝะตะฑะพ. (ร6)
ะกะผะพััะธ โ ะฝะฐั ะทะดะตัั ะฑะพะปััะต ะฝะตั.
- ยซะะฐะปะตะฝัะบะฐั ััะฐัยป โ not flock or pack, itโs about a small brotherhood.
- EN: Our little pack โ animalistic, wrong connotation.
- DE: Unser kleines Rudel โ also animal-related.
- ES: Nuestra pequeรฑa manada โ herd-like.
- UA: ะะฐะปะตะฝัะบะฐ ะทะณัะฐั โ natural and powerful.
- ยซะฃั
ะพะดะธั ะฒ ะฝะตะฑะพยป โ not religious, but about leaving the game.
- EN: fading to the sky โ closer to the meaning.
- DE: geht in den Himmel โ church-like.
- ES: se va al cielo โ religious tone.
- UA: ะนะดะต ะฒ ะฝะตะฑะพ โ neutral, authentic.
- ยซะกะผะพััะธ โ ะฝะฐั ะทะดะตัั ะฑะพะปััะต ะฝะตัยป โ a statement, not a threat.
- EN: Look โ weโre not here anymore โ correct.
- DE: Schau โ wir sind nicht mehr hier โ too dry.
- ES: Mira โ ya no estamos aquรญ โ adequate.
- UA: ะะธะฒะธัั โ ะฝะฐั ััั ะฑัะปััะต ะฝะตะผะฐ โ natural, powerful.
Final lines
ะัััั ัะฐะผะธ ะปะพะผะฐัั ัะฒะพะธั
ะบะฐะผะตะฝะฝัั
ะฑะฐะฑ,
ะะฐ ัะพะฝะฐัะฝัั
ััะพะปะฑะฐั
ััะพะปัะบะพ ัะฒะพะฑะพะดะฝัั
ะผะตัั,
ะะพ ัะพะปัะบะพ ะฑะตะท ะฝะฐั, ัะปััะธัั? ะะตะท ะฝะฐั!
- ยซะะฐะผะตะฝะฝัะต ะฑะฐะฑัยป โ stone idols, archaic statues, sarcastic image.
- EN: stone idols โ too biblical.
- DE: Steinerne Gรถtzen โ close, solemn.
- ES: รญdolos de piedra โ clear, sarcasm fades.
- UA: ะบะฐะผโัะฝั ะฑะฐะฑะธ โ rooted in local culture.
- ยซะคะพะฝะฐัะฝัะต ััะพะปะฑัยป โ an image of 90s violence. Literal in translation, but reality disappears.
- EN: lampposts โ flat.
- DE: Laternenpfรคhle โ direct, cultural weight lost.
- ES: postes de luz โ neutral.
- UA: ะปัั ัะฐัะฝั ััะพะฒะฟะธ โ directly tied to 90s context.
- ยซะะพ ัะพะปัะบะพ ะฑะตะท ะฝะฐัยป โ the key point: refusal to take part.
- EN: without us โ firm.
- DE: Ohne uns โ strong.
- ES: sin nosotros โ simple.
- UA: ะฑะตะท ะฝะฐั โ sharp, categorical.
III. Ukrainian parallels
๐ต Mertvyi Piven โ โWe Wonโt Die in Parisโ
โWe wonโt die in Paris, now I know it for sureโฆโ
Gentler, but at its core the same honesty: the rejection of illusions, the truth of the end.
๐ต Tartak โ โI Am Already Goneโ
โI am already gone! The wind carries me across the landโฆโ
Not death, but disappearance. Physically present, but already absent to the world. The same honesty โ in another language.
๐ Translating โThe Little Flockโ into Ukrainian is impossible. But you can feel it โ through these songs.
IV. What does this song bring to language learning?
- It teaches distinguishing literal translation from real meaning.
- It shows students that โZheka! Huh?โ cannot be translated, but can be understood.
- It allows the analysis of metaphors (โtime has bled out,โ โhands are cleanโ) and searching for analogues.
- It inspires exercises: write your own text in the spirit of โthe little flockโ โ but in your own language.
๐ Such songs teach honesty. And honesty is itself a language.
V. Finale. The road is always one
We thought we were choosing our own way. That we could turn aside. That we could come back. But everyone has only one road. And each one walks it in their own way. Sometimes with someone beside you. Sometimes alone. Sometimes in silence.
This song reminds us: you can leave in different ways. But the real choice is โ how to walk. With clean hands. With a brother by your side. With the understanding that in the end โ the road leads to one place.
We sang this song with a guitar. And everyone thought of their own world. And if someone now reads these lines โ it means our little flock still exists somewhere.
And let it go to the sky โ
but only together.
ยฉ Authorโs work by Tymur Levitin โ founder, director, and head teacher of Levitin Language School / Start Language School by Tymur Levitin

๐ Also recommended:
- โGirl, Baby, ะะตัะบะฐโ: one word โ two worlds
- Stop Memorizing. Start Thinking.
- Real Language Is Never Literal
- Understanding Realia in Translation
- How to Make Online Language Learning Fun and Productive
๐ Versions of this article in other languages
- ๐ Russian version
- ๐บ๐ฆ Ukrainian version
- ๐ฉ๐ช German version
- ๐ฌ๐ง You are reading the English version
- ๐ช๐ธ Spanish version
- ๐ซ๐ท French version