Authorโ€™s column by Tymur Levitin โ€” founder, director and teacher of Levitin Language School / Start Language School by Tymur Levitin


๐Ÿ•Š๏ธ Introduction. The song of my time

We used to sing this song with a guitar. In the yard, in the kitchen, on the staircase. Some sang aloud, some silently, but all โ€” sincerely. And everyone thought of something personal. Because โ€œThe Little Flockโ€ is not just a text. It was something that lived inside us before we even knew how to name it.

I first heard the track by the band Bratja Karamazovy in 1997. But the real understanding came much later โ€” at the end of school, in the final years before university. The end of an era โ€” not pompous, but quiet, inward. For everyone it was different, but something in this song united us. I remember: when it played, for a moment it became clear who you were, with whom you stood, and why you were still holding on.

Today, the younger generation will hardly understand this song. They simply have nothing to connect it with. The older generation โ€” perhaps they will perceive it differently, but still not completely. But those who grew up within these lines, who know by heart not the words but the pain between them โ€” they will understand. Without explanations.

And yet it is worth explaining. Not only to preserve the memory of a generation that โ€œgoes to the sky.โ€ But also because in the language of this song lies an entire layer of culture, emotions, and concepts that cannot be translated literally. Not into English. Nor into German. Nor into Spanish. Not even into the language of those born later.

Perhaps the most honest thing is to admit: this song cannot be translated. Because it is not a text. It is a code. Written not with words โ€” but with time. And codes are not translated. You either know them. Or you donโ€™t.


I. Who are the โ€œBratja Karamazovyโ€ and what is their image?

The band was founded in 1990 in Dnipropetrovsk (some sources say Kyiv). The name was given to them by Yuri Shevchuk, with whom the musicians maintain a close friendship.

Frontman Oleg Karamazov embodies the figure of a simple, everyday hero who sings without pathos. His image lies on the fine line between the ordinary and the symbolic. He sings plainly, evenly, almost dryly. But this creates an inner strength: the suffering lies not in the voice but in the pauses.

In the 2021 clip (a new version of โ€œThe Little Flockโ€), the faces of friends and idols appear โ€” Yuri Shevchuk, Andrei Makarevich, Yevgeni Margulis, Alexei Romanov, and others. Each of them is a symbol of the time. Not a concert crowd, but collective memory. The frontman said: the text came to him in a dream. โ€œThere was only one way out โ€” to go to the sky. The road stretches on and continues.โ€


II. Line-by-line analysis with translations and commentary

First stanza

ะ–ะตะบะฐ! โ€” ะ? โ€” ะœั‹ ัะดะพั…ะปะธ ะดะฐะฒะฝะพ.
ะ’ะพั‚ ะฝะฐัˆะธ ะผะพะณะธะปั‹, ะฐ ะฝะฐ ะผะพะณะธะปะฐั… ะบั€ะตัั‚ั‹!
ะ–ะตะบะฐ! โ€” ะัƒ, ั‡ั‚ะพ? โ€” ะฏ ะทะฝะฐัŽ ะพะดะฝะพ:
ะฒั‹ั‚ะตะบะปะพ ะฒั€ะตะผั, ะฝะพ ั€ัƒะบะธ ั‡ะธัั‚ั‹!

  • ยซะ–ะตะบะฐ!ยป โ€” not just a name. Itโ€™s a street call, a signal, impossible to translate.
  • ยซะœั‹ ัะดะพั…ะปะธ ะดะฐะฒะฝะพยป โ€” ัะดะพั…ะปะธ is not โ€œdied,โ€ but a rough, slangy โ€œcroaked.โ€
    • EN: Weโ€™ve been dead long ago โ€” too neutral, loses the harshness.
    • DE: Wir sind lรคngst verreckt โ€” very crude, overly physical.
    • ES: Estamos muertos hace tiempo โ€” softer, sarcasm disappears.
    • UA: ะœะธ ะทะดะพั…ะปะธ ะดะฐะฒะฝะพ โ€” keeps the authentic 90s slang.
  • ยซะ’ั‹ั‚ะตะบะปะพ ะฒั€ะตะผัยป โ€” a unique metaphor, stronger than โ€œtime ran out.โ€
    • EN: Time bled out โ€” dramatic, works well.
    • DE: Die Zeit ist ausgelaufen โ€” sounds like about a clock, too technical.
    • ES: El tiempo se ha escapado โ€” lighter, dramatism fades.
    • UA: ะ’ะธั‚ะตะบะพะฒ ั‡ะฐั โ€” organic and poetic.
  • ยซะ ัƒะบะธ ั‡ะธัั‚ั‹ยป โ€” not about hygiene but about moral code.
    • EN: Hands are clean โ€” formal, sterile.
    • DE: Die Hรคnde sind rein โ€” correct, but lacks tension.
    • ES: Las manos estรกn limpias โ€” everyday tone.
    • UA: ะ ัƒะบะธ ั‡ะธัั‚ั– โ€” carries cultural and ethical weight.

Second stanza

ะฅะพะปะพะดะฝะพ ะฒ ะทะตะผะปะต ะธ ะบะพะฝั‡ะธะปัั ั‚ะพะบ,
ะ’ัั‚ะฐะฒะฐะน ะฑั€ะฐั‚ะพะบ โ€” ะฝะฐะผ ะฝะฐะดะพ ะธะดั‚ะธ!
ะ ะบั‚ะพ-ั‚ะพ ะตั‰ั‘ ะถะดั‘ั‚ ัะปะพั‘ะฝั‹ะน ะฟะธั€ะพะณ,
ะ ะบะพะผัƒ-ั‚ะพ ะพั…ะพั‚ะฐ ะฟะพะฟะปะตัะบะฐั‚ัŒัั ะฒ ะบั€ะพะฒะธ!

  • ยซะฅะพะปะพะดะฝะพ ะฒ ะทะตะผะปะต ะธ ะบะพะฝั‡ะธะปัั ั‚ะพะบยป โ€” not physics, but a metaphor of disconnection from life.
    • EN: Itโ€™s cold underground, and the current is gone โ€” sounds too electrical.
    • DE: Kein Strom mehr โ€” very dry, technical.
    • ES: Ya no hay corriente โ€” banal, like a power outage.
    • UA: ะ—ะฐะบั–ะฝั‡ะธะฒัั ัั‚ั€ัƒะผ โ€” metaphorical, vivid in Ukrainian.
  • ยซะ’ัั‚ะฐะฒะฐะน, ะฑั€ะฐั‚ะพะบยป โ€” ะฑั€ะฐั‚ะพะบ is a 90s slang word, not just โ€œbrother.โ€
    • EN: Get up, bro โ€” too hip-hop, wrong context.
    • DE: Bruder โ€” solemn, too serious.
    • ES: Hermano โ€” too religious.
    • UA: ะ‘ั€ะฐั‚ะพะบ โ€” keeps the authentic slang tone.
  • ยซะกะปะพั‘ะฝั‹ะน ะฟะธั€ะพะณยป โ€” ironic, absurd image.
    • EN: layered pie โ€” sounds silly.
    • DE: Blรคtterteigkuchen โ€” comical.
    • ES: pastel de capas โ€” appetizing, absurdity lost.
    • UA: ะจะฐั€ะพะฒะฐะฝะธะน ะฟะธั€ั–ะณ โ€” retains absurd flavor.
  • ยซะŸะปะตัะบะฐั‚ัŒัั ะฒ ะบั€ะพะฒะธยป โ€” shocking and ironic at the same time.
    • EN: splash in blood โ€” childish.
    • DE: im Blut planschen โ€” crude, almost physical.
    • ES: chapotear en sangre โ€” emotional, irony fades.
    • UA: ะŸะพะบัƒะฟะฐั‚ะธัั ะฒ ะบั€ะพะฒั– โ€” chilling and authentic.

Chorus

ะะฐัˆะฐ ะผะฐะปะตะฝัŒะบะฐั ัั‚ะฐั ัƒั…ะพะดะธั‚ ะฒ ะฝะตะฑะพ. (ร—6)
ะกะผะพั‚ั€ะธ โ€” ะฝะฐั ะทะดะตััŒ ะฑะพะปัŒัˆะต ะฝะตั‚.

  • ยซะœะฐะปะตะฝัŒะบะฐั ัั‚ะฐัยป โ€” not flock or pack, itโ€™s about a small brotherhood.
    • EN: Our little pack โ€” animalistic, wrong connotation.
    • DE: Unser kleines Rudel โ€” also animal-related.
    • ES: Nuestra pequeรฑa manada โ€” herd-like.
    • UA: ะœะฐะปะตะฝัŒะบะฐ ะทะณั€ะฐั โ€” natural and powerful.
  • ยซะฃั…ะพะดะธั‚ ะฒ ะฝะตะฑะพยป โ€” not religious, but about leaving the game.
    • EN: fading to the sky โ€” closer to the meaning.
    • DE: geht in den Himmel โ€” church-like.
    • ES: se va al cielo โ€” religious tone.
    • UA: ะนะดะต ะฒ ะฝะตะฑะพ โ€” neutral, authentic.
  • ยซะกะผะพั‚ั€ะธ โ€” ะฝะฐั ะทะดะตััŒ ะฑะพะปัŒัˆะต ะฝะตั‚ยป โ€” a statement, not a threat.
    • EN: Look โ€” weโ€™re not here anymore โ€” correct.
    • DE: Schau โ€“ wir sind nicht mehr hier โ€” too dry.
    • ES: Mira โ€“ ya no estamos aquรญ โ€” adequate.
    • UA: ะ”ะธะฒะธััŒ โ€” ะฝะฐั ั‚ัƒั‚ ะฑั–ะปัŒัˆะต ะฝะตะผะฐ โ€” natural, powerful.

Final lines

ะŸัƒัั‚ัŒ ัะฐะผะธ ะปะพะผะฐัŽั‚ ัะฒะพะธั… ะบะฐะผะตะฝะฝั‹ั… ะฑะฐะฑ,
ะะฐ ั„ะพะฝะฐั€ะฝั‹ั… ัั‚ะพะปะฑะฐั… ัั‚ะพะปัŒะบะพ ัะฒะพะฑะพะดะฝั‹ั… ะผะตัั‚,
ะะพ ั‚ะพะปัŒะบะพ ะฑะตะท ะฝะฐั, ัะปั‹ัˆะธัˆัŒ? ะ‘ะตะท ะฝะฐั!

  • ยซะšะฐะผะตะฝะฝั‹ะต ะฑะฐะฑั‹ยป โ€” stone idols, archaic statues, sarcastic image.
    • EN: stone idols โ€” too biblical.
    • DE: Steinerne Gรถtzen โ€” close, solemn.
    • ES: รญdolos de piedra โ€” clear, sarcasm fades.
    • UA: ะบะฐะผโ€™ัะฝั– ะฑะฐะฑะธ โ€” rooted in local culture.
  • ยซะคะพะฝะฐั€ะฝั‹ะต ัั‚ะพะปะฑั‹ยป โ€” an image of 90s violence. Literal in translation, but reality disappears.
    • EN: lampposts โ€” flat.
    • DE: Laternenpfรคhle โ€” direct, cultural weight lost.
    • ES: postes de luz โ€” neutral.
    • UA: ะปั–ั…ั‚ะฐั€ะฝั– ัั‚ะพะฒะฟะธ โ€” directly tied to 90s context.
  • ยซะะพ ั‚ะพะปัŒะบะพ ะฑะตะท ะฝะฐัยป โ€” the key point: refusal to take part.
    • EN: without us โ€” firm.
    • DE: Ohne uns โ€” strong.
    • ES: sin nosotros โ€” simple.
    • UA: ะฑะตะท ะฝะฐั โ€” sharp, categorical.

III. Ukrainian parallels

๐ŸŽต Mertvyi Piven โ€” โ€œWe Wonโ€™t Die in Parisโ€
โ€œWe wonโ€™t die in Paris, now I know it for sureโ€ฆโ€
Gentler, but at its core the same honesty: the rejection of illusions, the truth of the end.

๐ŸŽต Tartak โ€” โ€œI Am Already Goneโ€
โ€œI am already gone! The wind carries me across the landโ€ฆโ€
Not death, but disappearance. Physically present, but already absent to the world. The same honesty โ€” in another language.

๐Ÿ“Œ Translating โ€œThe Little Flockโ€ into Ukrainian is impossible. But you can feel it โ€” through these songs.


IV. What does this song bring to language learning?

  • It teaches distinguishing literal translation from real meaning.
  • It shows students that โ€œZheka! Huh?โ€ cannot be translated, but can be understood.
  • It allows the analysis of metaphors (โ€œtime has bled out,โ€ โ€œhands are cleanโ€) and searching for analogues.
  • It inspires exercises: write your own text in the spirit of โ€œthe little flockโ€ โ€” but in your own language.

๐Ÿ“š Such songs teach honesty. And honesty is itself a language.


V. Finale. The road is always one

We thought we were choosing our own way. That we could turn aside. That we could come back. But everyone has only one road. And each one walks it in their own way. Sometimes with someone beside you. Sometimes alone. Sometimes in silence.

This song reminds us: you can leave in different ways. But the real choice is โ€” how to walk. With clean hands. With a brother by your side. With the understanding that in the end โ€” the road leads to one place.

We sang this song with a guitar. And everyone thought of their own world. And if someone now reads these lines โ€” it means our little flock still exists somewhere.

And let it go to the sky โ€”
but only together.


ยฉ Authorโ€™s work by Tymur Levitin โ€” founder, director, and head teacher of Levitin Language School / Start Language School by Tymur Levitin


๐Ÿ”— Also recommended:


๐ŸŒ Versions of this article in other languages